Category Archives: Research experiences

Collective efforts are needed to tackle environmental conflicts and socio-​ecological inequalities in spatial planning in Bogotá

An ecologically restored urban wetland by a collective effort in Bogotá. Photo: Germán A. Quimbayo Ruiz.
An ecologically restored urban wetland by a collective effort in Bogotá. Photo: Germán A. Quimbayo Ruiz.

In his doctoral dissertationM.Sc. Germán A. Quimbayo Ruiz argues that the environmental conflicts related to spatial planning and urbanization open opportunities to create more just spaces to rethink planning as a collective political task aiming for more democratic practices, and not only as of the duty of planners. By analyzing the environmental conflict cases such as profit-driven urbanization over protected areas, quarrying activities, or the impact of landfills in urban-rural areas over the last three decades in Bogotá, Colombia, the dissertation analyzes spatial planning practices embedded in Bogotá’s socio-ecological inequalities. The public examination of Quimbayo Ruiz’s dissertation will take place on Friday, 12 March 2021, at 12 noon and will be live streamed. The public examination will be in English.

Quimbayo Ruiz’s prompts on his previous experience as a practitioner and activist, to document environmental conflicts related to spatial planning in Bogotá. Through interviews, participant observation, content analysis of documents, and relying upon ecological and social science traditions, Quimbayo Ruiz’s research found that in recent decades there have been conflicting visions around urban nature in Bogotá, which together have triggered socio-ecological inequalities and new possibilities for urban politics to overcome them. Moreover, Quimbayo Ruiz argues that environmental conflicts do not correspond to a ‘lack’ or ‘absence’ of planning. Instead, they correspond to the consolidation of a city model that deepens segregation and inequality and is promoted by sectors of political and economic power. Nevertheless, this research also shows that political practices in planning processes around nature are constantly shaped, disputed, and negotiated along with social and non-human actors. Such practices have been mobilized through knowledge in ecology and law by (multiclass) social organizations and various citizen sectors that have flourished from the 1990s to the present, coinciding with the positioning of environmental imperatives on the neoliberal urban agenda.

‘Environmental conflict’ as a territorial process and not as an outcome

In this research, the key question is understanding the dialectic between conflicts and spatial planning. Quimbayo Ruiz’s dissertation shows that the idea of nature in Bogotá’s planning consists of a diversity of narratives, practices, and local governance techniques, where there is a complex interplay of both social and non-human actors. Such an interplay is territorial and framed in a volatile and fragile democratic setting simultaneously placed at one of the most biodiverse metropolitan regions globally. The often negative notion of ‘conflict’ is key to understand this case, and it should be re-casted in a more positive light to find productive ways to address environmental issues and inequalities. A conception of planning that transcends the dualisms of state and society and instead, immersed in conflicting visions of nature, may afford new opportunities to understand the democratic practices fostering just urban ecologies. The mobilization of urban nature advocacy in Bogotá through individual and collective political mobilization, driven by continuous learning and reform, has always addressed the question of who urban space should be for. Planning practices are unavoidably political and embedded in conflicting values and dissent around nature.

Socio-​ecological inequalities should be addressed to achieve just urban ecological transitions

The current land-use and planning tools in Bogotá (and elsewhere) urgently need to address urbanization without traditional politico-administrative boundaries of zoning polygons, or which perpetuate nature-society dichotomies. This dissertation demonstrates how urban and spatial planning processes are a source of environmental conflict, and how are related to several socio-ecological inequalities as such. One of the study’s recommendations is the further analysis of the kinds of social exclusion and constitutive ecological effects produced by environmental conflicts and dispossessions. Consideration of such exclusions is key for assessing territorial vulnerabilities to climate change, as well as cultural valuations of nature for climate change adaptation, but such a consideration remains scarcely documented in research on urbanization. The Bogotá case can therefore also shed light on concerns around urban nature and spatial planning elsewhere.

The doctoral dissertation of M.Sc. Germán A. Quimbayo Ruiz, entitled Reterritorializing conflicting urban natures: socio-ecological inequalities and the politics of spatial planning in Bogotá, will be examined at the Faculty of Social Sciences and Business Studies. The Opponent in the public examination will be University Researcher, Docent, Florencia Quesada Avendaño of the University of Helsinki and the Custos will be University Lecturer Juha Kotilainen of the University of Eastern Finland.

Dissertation online

[RE-POST] Pachamama is crying – Climate Change in the Peruvian highlands

Hi!

This time we share a research experience from the field. “Pachamama is crying – Climate Change in the Peruvian highlands” is a re-post from ‘Mondanna’-blog, authored by Anna Heikkinen, who kindly allowed us to re-posting her blog in our ESDLA’s blog. Kiitos Anna!

Anna is a Ph.D. researcher in the Doctoral Programme of Political, Societal and Regional Change, in the discipline of Development Studies at the University of Helsinki. Her main research interests are water governance, water conflicts, climate and social vulnerabilities and climate change in Latin America. Anna’s research has mainly focused in the Andean region of Peru.

We encourage you to visit Anna’s website “Mondanna” to know more about her research and interests.

Here is the blog’s re-post:

Pachamama is crying – Climate Change in the Peruvian highlands

CF5C12A9-2184-4F3A-8CA5-927015371B5D
Children sitting in front of the glacier Huaytapallana in the Natural Reserve of Junín, in the Central Andes of Peru.

By July, the Mantaro River Valley had turned all yellow. The transition had happened slowly. One morning I was standing on the terrace of my appartment in Huancayo, looking at the surrounding mountains. All that had been covered with different shades of green when I had arrived few months ago, had now transformed into dry, lifeless colors of yellow.

It had not rained for weeks. Last time it rained, it came down as a furious thunderstorm. In the mountains, the thunderstorm feels so powerful. It seems to be born behind the mountains, crawling slowly on the top of the mountain peaks and then spreading its anger down by the slopes to cover all the valley. The sound of the thunder runs through your bones. The concentrated energy in the air makes your body shake. At the peak of the thriller – the sky breaks down and bursts out an outrageous rain that can last for hours.

The thunder scenery is magical and scary at the same time. You feel so tightly connected to the power of nature and realize that at the end, it will always be superior to you.

In the Andean cultures, it is believed that humans, animals and nature are all one and that there are no divisions between these Earth Beings. If Pachamama, the Mother Earth is hurt, all the beings will go through its suffering. When you go walking to the highlands, before taking off you make a short ceremony for Apus, the mountain God. It is considered as a kind gesture to ask Apus for its permission to visit its mountains and for its protection for your journey. Nature, with its all different Earth Beings are valued and treated with respect.

In the Andean cultures, it is believed that humans, animals and nature are all one and that there are no divisions between these Earth Beings. If Pachamama, the Mother Earth is hurt, all the beings will go through its suffering.

On a one crispy Saturday morning in July – an expedition crew consisting of me, Dr. Armando Guevara Gil and our friends Don Cirilo and Don “Chalaca” from a nearby local community of Santa Rosa de Ocopa – was heading to explore highland lakes feeding the Achamayo River.

The red shades of sun were rising behind the mountains as our car was slowly climbing uphill on a rocky serpentine road. As we got higher, we could see the grass covered with white sheet of frost and feel in our lungs how the air had become freezer to breath.

A clear sun light was shining on our path as we began our walk surrounded by the sceneries of endless puna. The frozen grass was shuffling under our feet and the small mountain flowers growing tightened to the ground were waking up. We could hear echoes of dogs barking somewhere far away. Cirilo told that they came from the alpaca-herds’ camps.

IMG_6838
Expedition crew in the highland punas of the Achamayo River Valley.
IMG_0609
By the lake Taptapa with Don Cirilo and Don Chalaca. Photo: Armando Guevara Gil.

We had sat down by the lake Chaluacocha to have some snacks when suddenly the sky turned all grey and a snappy gust of snow began to whip the ground. Our local friends said teasingly that Pachamama had gotten angry because we had been so eager to head to the punas that we had forgotten to make the payment to Pachamama.

In the middle of the snowstorm, we decided to make a short ceremony, sharing some of our fruits and bread with Pachamama. Don Cirilo gave a short speech to ask for good weather and thank Pachamama to permit us to visit its lands, lakes and mountains.

Ten minutes later the sky started to brighten and the snow was gone.  We were joking that our presents had managed to calm down the anger of Pachamama.

“Rationally thinking” our little ceremony probably did not have the power to change the weather. But it forces you to reflect upon, how we tend to forget that after all, we are all just shortly passing visitors in our common home – the Earth. And the least we should do is to show respect and gratitude to our host.

IMG_0695
Having a rest in between walking with Don Cirilo. Photo: Armando Guevara Gil.

Drastic changes in weather is not something uncommon in the highland punas, located in the altitude of 5,000 m above sea level. In the highlands, the flow of air is influenced by the mountains. This can cause rapid changes at micro scale. Though, Don Cirilo and Don Chalaco told us that it was quite rare that it would rain or snow at this time of the year.

In the Peruvian Andes, there have typically been very marked shifts between rainy and dry periods. Usually it rains regularly between December and April whereas from May onwards until November the rain remains almost absent.

For centuries, the farmers in this region have been used to live, sow and harvest according to these shifts. Now the regular climate patterns are changing. The highland farmers that  interviewed, told me that they didn’t know anymore when they should sow or harvest. In recent years, their yields had often been destroyed due to lack or excess of rain. Last year in many parts of Mantaro River Valley, the farmers had lost their entire harvest due to harsh night frosts. As one farmer put it: “farming in the highlands has become a risky business.”

The way people in the highlands describe their environments and farming practices is often almost poetic. They would often tell me how “my little corn is suffering from the burning sun” or “our poor river is dying”. When I was asking, what does water mean for the communities, a very common answer was as the following one: “without water we cannot live, neither our cows, without water everything dies.”

IMG_3479
A farmer and the cattle in the community of San Jose de Quero.

These conversations reveal the relationship the highland communities have with the nature. Natural resources bring literally bread to their table. But nature for them is more than just a livelihood. It is a way of living and a way of being in a coexistence with and by the rules of the nature.

Last year in many parts of Mantaro River Valley, the farmers had lost their entire harvest due to harsh night frosts. As one farmer put it: “farming in the highlands has become a risky business.”

Unlike us – sipping our cappuccinos comfortably in a cozy café and speculating the latest scientific findings about rising temperatures or melting glaciers somewhere far away – for the Andean farmers, climate change has become an everyday reality. They feel the burning sun on their faces while working the whole day in their chacras, sowing corn, potato or quinoa. They wait desperately for the rain for their plants to grow. And hope that the unexpected rains won’t burst to ruin their harvests left on the fields to dry.

Besides the changing climate narratives of the local people, physical studies show that the climate in the Mantaro River Valley has changed in the last decades. Just as people told me about “plants burned by frosts or sun” or “the insane rains” – the climate studies indicate clear evidence of declining rain, rising temperatures and more frequent extreme weather events.

Scientists have also found that climate change is deepening the inequalities between the poor and wealthy nations. Countries in the so-called global south, that have contributed least in global warming are the ones who are now suffering the biggest economic losses caused by it. At individual level, the poor are often the most vulnerable to climate change due to lack of resources or living in ecologically and politically fragile regions.

It is paradoxical, that those who least exploit the nature are the ones that must bear the heaviest consequences. In the worst case, the farmers have no other options than leave their homes. In his book Environmental Refugees: Climate Change and Forced Migration ,Professor Teófilo Altamirano writes that the number of current climate migrants around the world is approximately 50 million and by 2050 the number is estimated to rise up to 150 million.

Countries in the global south, that have contributed least in global warming are the ones who are now suffering the biggest economic losses caused by it. At individual level, the poor are often the most vulnerable to climate change due to lack of resources or living in ecologically and politically fragile regions.

Altamirano reminds that most of migration due to climate is not voluntary. For example, in the rural Andean societies, there often exists a spiritual and emotional bound to the living environment and the community. The land, the animals, the fields and the surrounding nature have a strong religious and cultural value. When climatic conditions force one to leave, these cultural, symbolic and spiritual dimensions of life must be left behind. In the cities, the migrants often face discrimination due to their rural or ethnic backgrounds – making the vulnerable populations even worse off.

IMG_6907
Don Cirilo telling Dr. Armando about “the untouchable pond”. One of the community members had seen a dream that a bad spirit lives in the waters. Ever since water of the pond have not been used for any purpose. “There are waters that simply cannot be touched”, Don Cirilo explains.

The past week was an official Climate Week. The young and ambitious climate activist, Greta Thunberg, has given emotional yet serious speeches in New York, urging politicians around the world to act upon climate emergency. Thousands of people around the world, from Helsinki to Sydney, were marching on the streets to express their concern on the miserable state of our Planet and the insufficient rehabilitation actions.

It is empowering to see, how the global community requiring for a change in status quo is expanding. Most importantly, these people are giving a voice for the most vulnerable populations in front of climate change – the ones who bear most of the climate weight but who are seldom heard.

 

Ethical notions in environmental and development research: an interview with professor Diana Ojeda

In ESDLA we are committed to sharing different perspectives towards the environment and development issues research. Especially, if it is research concerned with ethical practice and responsible social and political engagement. This is an important concern not only for research on Latin America but for elsewhere. Also, this is precisely why we interviewed Diana Ojeda for our blog.

Diana is a professor and researcher at the Institute of Social and Cultural Studies (PENSAR) at the Pontificia Universidad Javeriana, in Bogotá, Colombia. She is interested in political ecology and feminist geography and holds a Ph.D. in Geography from Clark University in the United States.  Beyond her academic credentials and high-quality scholar contributions, perhaps the most interesting aspect of Diana’s trajectory is how her research work has engaged with society and everyday research practice, favoring genuine collaboration with oppressed communities. Likewise, to use other means to disseminate knowledge and reach larger audiences, for instance, convert a full body of participatory research in a graphic novel. In sum, Diana’s work can show how research can perfectly address ongoing socio-ecological inequalities and contribute to public debates on local and global challenges. Although we did this interview in May, we were waiting to publish this in the best moment taking into account current debates on the planetary crisis. Environmental concerns about Latin America, and particularly in Diana’s case in Colombia, can also contribute to global discussions.

Most of Diana’s research contributions such as papers, books, interventions, and the graphic novel “Caminos condenados” (co-authored with Pablo Guerra, Camilio Aguirre, and Henry Díaz), can be found on her Academia.com website, or just drop her an email and surely she will be happy to reply to you!

Below is the 11 minutes interview. We apologize for some video quality issues in the interview, but we did our best taking into account the available means and resources! We must thank a lot to Diana for her time and generosity 🙂

https://media.uef.fi/Embed.aspx?id=45245&code=dc~RnO4chdQF9Q2NkgmRPjCGkyHrO73

-/-

PS: We invite you to the next call for the Ph.D. programs in Social and Cultural Encounters, and Past, Space and Environment in Society under the subject of Environmental Policy at the University of Eastern Finland is open until October 31st.

Please check these links for more information:

http://www.uef.fi/en/web/dpsce/how-to-apply

http://www.uef.fi/en/web/dppses/how-to-apply